We cannot content ourselves with reaffirming a certain history, a certain memory of the origins or the Western history of philosophy (Mediterranean or central-European, Greco-Roman-Arab or Germanic), nor can we be content with opposing or opposing denial to this memory and to these languages; rather we must try to displace the fundamental schema of this problematic by carrying ourselves beyond the old, tiresome, wearing, wearying opposition between Eurocentrism and anti-Eurocentrism. (Derrida 2002: 336)